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Thursday April 25, 2024

Sufis and the scourge within

By Aijaz Zaka Syed
March 10, 2017

“The closer you get to your sweet soul, the sweeter you become”, said Jalauddin Rumi, the great Sufi poet and philosopher and the spiritual guide of Iqbal, one of the world’s greatest poets.

Contrary to the recent but widespread fiction, Islam took roots and spread in much of South Asia but not at gunpoint. Rather, it was embraced by the masses who had been bowled over by the stark simplicity and honesty of Arab traders and the power of love and faith exemplified by saints and Sufis like Khwaja Moinuddin Chishti of Ajmer, Nizamuddin Auliya of Delhi and Abulhasan Hajvery of Lahore.

They might not have been the greatest scholars of Islam but they promoted and demonstrated the liberating message of their faith and its teachings – love, peace, universal brotherhood and equality before God – with their actions and conduct.

Saint Nizamuddin was so popular and widely loved among all sections of society that he made many contemporary sultans and emperors, who ruled their vast empire from Delhi, insecure.

Everyone these days talks about the wars that Muslim rulers – the Mughals and various other dynasties – fought for power in the Subcontinent. But the real war for hearts and minds was fought and won by others. Their power didn’t flow from the sword or the barrel of the gun.

Many Muslim emperors and rulers might have built grand, spectacular mosques, as a token of appreciation and gratitude to the Ruler above. But they did not exactly represent Islam or fight their wars for religion.

If they invaded and fought Hindu kingdoms and states, they were hardly driven by any missionary zeal. All said and done, theirs was essentially a battle for power. If anything, many Muslim rulers brought nothing but disgrace to their faith, leading to the accusation that its growth is indebted to the long and powerful swords of the Mughals, the Khiljis and the Lodhis. If South Asia is home to a large number of the world’s Muslim population – nearly half of it – the credit should largely go to the real men of God.

What kind of people target such holy men, and who are the people who love and revere them? And in the end what are they trying to prove? Can there be a more heinous crime than targeting men who spent all their lives in the service of God and humanity? But then what can you expect from those who do not spare even God’s own abode and unsuspecting, innocent men, women and children praying there? And all this of course is done in the name of Islam and God.

These fanatics are supposed to be our protectors, guardians and the defenders of our faith. And they are saving and protecting us from our enemies by killing us. With friends like these, who needs any enemies?

All the Sufis did nothing but spread love, tolerance, kindness, generosity, acceptance and inclusion. Their doors always remained open to people of all persuasions – the Hindus and the Muslims, the rich and the poor. They literally fed thousands of people and never turned anyone away.

In the words of Rumi again, “The way of love differs from all others: lovers (of God) owe allegiance to no nation or sect (but the way of God)”.

That was the way of the Sufis. Their doors were open for everyone and they always fed the hungry and sheltered the weak. Some of us may not agree with their interpretation of Islam or some of the practices their zealous followers have introduced over the centuries. But this is not about Sufism or how it is being commercially exploited by some.

This is about the increasingly dangerous and totally absurd interpretation of the faith that denotes and stands for peace with its very name. It is an appalling crime to send brainwashed youth and even teenagers to target innocent, unsuspecting men, women and children gathered at places of worship and at the shrines of saints who preached nothing but love, tolerance and kindness.

But it is an even greater crime and the ultimate calumny against our noble faith and everything it stands for and preaches when such shameful atrocities are inflicted in the name of Islam.

In fact, this is an affront to all religions and all men of faith. Perhaps no other faith preaches peace and repeatedly warns against violence, strife and injustice of all sorts as Islam does. In fact, if Islam means acceptance or submission to the will of God, it also literally means peace. More importantly, this is a faith that preaches moderation, restraint and reason in everything we do, even in our devotion and prayers.

It warns us that taking one innocent life is akin to killing all of humanity and saving one life is akin to saving mankind. The Quran constantly cautions us that Allah does not like transgressors and those who spread strife and chaos on earth. We are warned that killing a fellow human being equals waging war against Allah and He promises them nothing but the harshest punishment.

But we have been here before and heard and said it all, haven’t we? In fact, like parrots, we keep repeating these points ad nauseam without anyone taking us seriously.

While we earnestly hold forth on the real teachings and message of Islam, a weary world looks away in disgust as the jackals in straitjackets continue to kill in our name and in the name of God.

We could go on waxing lyrical on the peaceful nature of the great faith and its liberating teachings but the world looks not at our scriptures but at our actions, or rather of those who claim to be Muslims and shed innocent blood with impunity. How long will this go on? And who’s going to stop this endless dance of death? From mosques to madressahs and from mourning Shias to Ahmadis, no one is safe. And this is not a problem exclusive to Pakistan. For whatever reason, the cancer of extremism is fast eating into the vitals of the whole of the Muslim world. A lunatic fringe has hijacked our faith and claims to speak on our behalf and all that we can do is wring our hands in helpless despair.

In their long and eventful history, Muslims have never faced a greater challenge to their identity and existence. This sickness within is far more dangerous than any challenge or threat that we may be confronted from the outside.

Where are the Muslim voices of reason and sanity? Where are our leaders, our ulemas and intellectuals when we need them so badly? They must come out in the open and strictly condemn and speak out against this distortion of our faith and the morbid celebration of death. They need to examine what is fuelling this menace and what can be done to eliminate the sources of this ideology of hate.

Indeed, each one of us who is concerned about the spread of this scourge must raise his/her voice against this deliberate and dangerous distortion of a faith that came as a blessing to the whole of humanity. If their voices are not heard, they must shout from the rooftops, but speak they must. There is no other way to stop this madness. This is not the time for the believers to hide.

The writer is an award winning journalist.

Email: aijaz.syed@hotmail.com