Post-Covid plunder

To ensure genuine food security and good health, humanity must transition to a notion of food sovereignty based on optimal self-sufficiency, agroecological principles and local ownership and stewardship of common resources – land, water, soil, seeds, etc.

However, what we are seeing is a trend towards genetically engineered and biosynthetic lab-based food controlled by corporations. The billionaire class who are pushing this agenda think they can own nature and all humans and can control both. As part of an economic, cultural and social ‘great reset’, they seek to impose their cold dystopian vision that wants to eradicate thousands of years of culture, tradition and farming practices virtually overnight.

Consider that many of the ancient rituals and celebrations of our forebears were built around stories and myths that helped them come to terms with some of the most basic issues of existence, from death to rebirth and fertility.

These culturally embedded beliefs and practices served to sanctify their practical relationship with nature and its role in sustaining human life.

As agriculture became key to human survival, the planting and harvesting of crops and other seasonal activities associated with food production were central to these customs. Freyfaxi marks the beginning of the harvest in Norse paganism, for example, while Lammas or Lughnasadh is the celebration of the first harvest/grain harvest in Paganism.

Humans celebrated nature and the life it gave birth to. Ancient beliefs and rituals were imbued with hope and renewal and people had a necessary and immediate relationship with the sun, seeds, animals, wind, fire, soil and rain and the changing seasons that nourished and brought life. In addition to our physiological connection, our cultural and social relationships with agrarian production and associated deities had a sound practical base.

We need look no further than India to appreciate the important relationship between culture, agriculture and ecology, not least the vital importance of the monsoon and seasonal planting and harvesting. Rural-based beliefs and rituals steeped in nature persist, even among urban Indians.

These are bound to traditional knowledge systems where livelihoods, the seasons, food, cooking, processing, seed exchange, healthcare and the passing on of knowledge are all inter-related and form the essence of cultural diversity within India itself.

Although the industrial age resulted in a diminution of the connection between food and the natural environment as people moved to cities, traditional ‘food cultures’ – the practices, attitudes and beliefs surrounding the production, distribution and consumption of food – still thrive and highlight our ongoing connection to agriculture and nature.

Excerpted: ‘Agroecology and Post-COVID Plunder’

Counterpunch.org