Hum ko khabar hai jeena kia hai kehtay hain kis ko mar jana
Jeena dil ki betabi hai marna dil ka tehar jana
The first thing that strikes you about Nusrat Zaidi’s poetry is that it does not use the paradoxical tone favored by scores of today's poets. Instead it sticks firmly to the tested tone popularized by the likes of Mirza Ghalib and Mir Taqi Mir.
Nusrat does indeed possess a remarkably mature talent. When he is under the shadow of Ghalib and Mir, we are certainly in for a treat. We see a lot of variety formally and thematically:
Haan shamo sahar hum hain hareefay ghumay douran
Haan khalwatiyay kakilo rukhsar hamin hain
Aay ahlay khirad laghzashay masti pe na jao
Har chand kay deewanay hain hushiar himin hain
Kis taraf ko manzal hai kis se rahbri chahain
Kho gaya musafat mein miray karwaan apna
The range of the subjects of Nsrat Zaidi’s poetry is wide but his dominant topic is love. If you go through his poetry, you will find a shower of love experience. Every one of his poems is exactly the same: an expression of love. But within each part of his poetry are also totally separated and kept apart pieces. They function as the make-up of the poem:
Nusrat bus ab us koochay kay pharay na lagao
Badnam bohat izatay saadat hui hai
Muj ko kehti hai tray zikr pe dunya kia kia
Wakfay haal mri yeh tri dunya tu naheen
Us ko ek taaluk tha hum se kutch dinoun pehlay
Zikr es hawalay se hai kahan kahan apna
Skepticism is also one of Nusrat Zaidi’s favorite subjects. The overwhelming feel of such poetry is highly infectious:
Shakhsiatay Nusrat tu samaj mein naheen aati
Kaafir ki tarah hai na Musalman ki tarah hai
Hum rawayat kay muqalad na aqeedat kay ghulam
Nusrat is baat pe ek dunya khafa hai hum se
Kutch log souchtay hain keh Nusrat ko kia kahain
Kaafir naheen tu pairway Islam bhi naheen
Nusrat’s poetry is highly personal and impulsive. However strong his sentiment and emotion is; there is firmness that has a passionate edge to it. The image that keeps arriving in mind when reading Nusrat’s poetry is a sight of flowers budding in an uncultivated land fixed firmly by an artistic hand. It is such a pleasure to go through it:
Bazm ki bazm gharkay masti hai
Un ki anghoun se mai barasti hai
Sharh kia keejiyay jawani ki
Aik salaabe kaifo masti hai
Dil ko kaaba na keh aray waaiz
Yeh butoun ki purani basti hai
Dil ki basti ujarnay walay
Yeh bari mushkloun se basti hai
Nusrat’s poems say a lot about Nusrat Zaidi’s world. Thorough reading reveals Nusrat Zaidi’s world a little more. The reader sees a little further into the social spectrum and broad nature of his poetry:
Cheen lay ya meri ankhoun se basarat mairi
Ya phir es dour mein pathar ka bana dey muj ko
Tuj ko hai paham baray honay ki dhun aay admi
Apnay logoun se bhi apni baat suon aay admi
Waaza bas hamain firdous ki baatain na suna
Apni manzal he naheen kooyay botan se agay
Raatain guzara karta tha footpath par jo shakhs
Rehta hai ab wo shehr kay oonchay makan mein
Mana gonahgar hain hum phir bi waayaza
Tarzay khatab kutch tu shareefana chahiyay
Nusrat kaho waaiz se keh fatwa na lagayay
Toba kay tu darwazay abhi band naheeb haun
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