Amal and Zaytouna, a flotilla of two boats with all-women crews and passengers, set sail from Barcelona en route to besieged Gaza in another maritime attempt to break Israel’s illegal blockade on the tiny strip of Palestinian coastal territory.
This is a place where 1.7 million Palestinians have been locked for nearly a decade in what many describe as the “world’s largest open air prison”, a human laboratory that Israel uses periodically to test its weapons.
As with previous civilian voyages to Gaza, these boats are carrying prominent international figures who hope to use their stature to focus international attention on continuing Israeli crimes against Palestinians.
There are 11 women in each boat, including Malin Bjork, the European Parliament member, Mairead Maguire, the Nobel peace laureate from Northern Ireland, Fouzia Hassan, a doctor from Malaysia, and retired US army colonel Ann Wright.
There have been more than two dozen such voyages since 2008, with only five actually making it to Gaza. The rest have been intercepted by the Israeli military, which often confiscates the boats and other equipment, and arrests passengers.
And while the boats do often carry aid, including medical, building and educational supplies, organisers regard these costly and risky endeavours as largely symbolic.
It is perhaps difficult to see the real and material impact of international activists setting sail to try to visit Gaza, only to be intercepted, arrested and deported. But the significance of these endeavours becomes apparent when viewed in the wider context of popular movements taking root around the world.
One of the most visible current examples is happening in North Dakota. As the Women’s Boat makes its way to Palestine, an epic battle is being waged by the Standing Rock Sioux nation to halt construction of an oil pipeline that threatens the integrity of their land and water.
As in the case of Standing Rock, such immediate coalescing of leftist movements in common cause has been a powerful reinforcement to the Palestinian struggle against Israel’s settler colonialism. Further, the traditional response of power - namely, the use of violence - has proved ineffective.
For example, when Israel boarded and attacked the Gaza Flotilla in 2010, killing 10 unarmed passengers, the Free Gaza movement was flooded with requests from around the world to join their cause.
Overnight, the coalition grew from six to 20 organisations, including groups from Italy, the Netherlands, Norway, Spain and more.
Predictably, power - whether corporate, state, or both - has thus turned its attention to preventing the dissemination of information.
One of the most powerful tools available to activists recently has been the relative ease in accessing news that bypasses traditional gatekeepers of information, such as mainstream newspaper editors and corporate television producers. Social media, independent news outlets, and citizen journalists have effective forums of communication with the world.
The theft of Palestine and destruction of its native society is the world’s last vestige of settler-colonialism. It is the link between that ignominious era and contemporary neoliberal destruction of life, lucrative war-making and wholesale destruction of our planet for the profit of few.
The women on the Amal and Zaytouna are mostly from powerful nations, or at least stable ones. They are using their privilege and access to resources in the best possible way: to lend solidarity with the struggle of a besieged people and to help forge a new concept of citizenship.
This article has been excerpted from: ‘Women’s flotilla to Gaza is more than mere symbolism’.
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